Does Jesus have a bloodline
Mary Magdalene, the Holy Grail and the Merovingians
With in-depth research, one comes across another mysterious story. It is about following Jesus. After his death, a discussion and a quarrel between the apostles and Mary Magdalene are said to have occurred. Much has been written on the subject in recent years, but much often remains in the dark. I would now like to try to shed some light on this matter with my contribution.
Who Was Mary Magdalene?
Magdalena: "the one from the temple tower" - her father was Syrus, commander of Syria and Eucharia. Together with her sister Martha, Mary Magdalene owned the cities of Magdalum on the west bank of the Sea of Galilee, the two Bethany and part of Jerusalem from maternal inheritance.
Mary Magdalene is depicted in many ways, sometimes as a mixture with Mary of Bethany (whose day, like hers, is July 22nd) and Mary the Penitent. She is shown as a penitent with a crown of thorns, demons and a scourge or in an elegant posture, with a book, musical instruments, with a palm branch, anointing oil, a cross and a rosary. Their patronage is just as varied. Her day is July 22nd. The disciple Mary of Bethany is equated with Mary Magdalene. This is said to have anointed the head and feet of Jesus (John 11: 2). Her day is July 22nd too.
It is found that - contrary to the official story - Mary Magdalene is said to have been the wife of Jesus.
It is also very likely that this connection resulted in offspring. Mary Magdalene realized that she was increasingly in danger and ultimately felt compelled to flee in secret. She was accompanied by her sister Martha, her brother Lazarus, Maria Cleophas, Maria Salome and the servant Sara.
Who exactly were all the fellow travelers?
Mary of Cleophas:
She was the wife (possibly: the daughter) of a Cleophas. She is mentioned in the Gospel of John (19, 25) as a witness to the crucifixion of Christ, so she belonged to the inner circle of the disciples of Jesus. According to the other Gospels, she was the mother of the disciple James, the younger - that is why she is also referred to as Mary of James; she was there when the women went to the tomb to anoint Jesus and then became the first to witness his resurrection (Gospel of Mark 16: 1). Tradition has it that Mary, together with (Mary) Salome of Galilee and Sara-la-Kâli, fled from the persecution of Christians on a ship from Israel and landed at the place in southern France, which is now called "Saintes-Maries" after them.
Mary Salome of Galilee:
Salome was the wife of a man named Zebedee and the mother of the apostles John and James, the elder.She followed Jesus as a disciple in Galilee and stood under the cross of Jesus (Gospel of Matthew 27:56 and Gospel of Mark 15:40). According to the Gospel of John (19:25) she was a sister of Mary. On Easter morning she was one of the witnesses of the resurrection (Gospel of Mark 16: 1). According to tradition, (Maria) Salome of Galilee fled Israel on a ship together with Maria des Cleophas and Sara-la-Kâli from persecution of Christians and landed at the place in southern France, which is now called "Saintes-Maries" after them . Other legends report that after the resurrection of Christ she went to Veroli in Italy and worked there as a messenger of faith.
Martha of Bethany:
Martha was the older sister of Lazarus and Mary of Bethany. She belonged to the closer circle of friends of Jesus, of whom it is exclusively reported that he "loved the three" (Gospel of John 11, 5). Martha entertained him (Luke 10, 38-42) when he was the guest of her and her sister. According to the Gospel of John (12: 1 - 3), she also entertained Jesus when he was anointed by the unknown woman. Martha took the initiative to ask Jesus for help after the death of her brother (Gospel of John 11, 20) and made the confession: "Yes, Lord, I have won the faith that you are the Christ, the Son of God" (Gospel of John 11, 27).
According to the legend, she was later abandoned by the Jews with siblings and companions in a sailless and rudderless boat and landed miraculously in Marseille. Here she built a monastery and lived with like-minded women for more than 30 years. A Provençal legend tells that Martha tamed the man-eating dragon Tarasque with the sign of the cross and holy water - or incense - near the later so-called Tarascon in the Rhône valley and led him on her belt to Arles around him there, guided by the collar, his actual destination, the broad river of the Rhône. Bishop Fronto of Périgueux held her funeral mass according to the Legenda Aurea, which Martha describes as coming from a royal family, and laid her in the grave. The church of Sainte-Marthe was built above it in the 12th century, where relics are displayed to this day.
Lazarus of Bethany:
Lazarus was the brother of Mary and Martha, a friend of Jesus. When Jesus learned that Lazarus had died, he wept over his death; When Jesus came to Bethany four days later, Lazarus was raised from the dead by him (Gospel of John 11: 1 - 45). Lazarus then took part in the feast in the house of Simon the leper, and many people came to see the saved (Gospel of John 12: 1 - 3). Jesus' parable of the "rich man and poor Lazarus" also speaks of Lazarus (Gospel of Luke 16, 19 - 31).
A legend of the High Middle Ages made Lazarus the son of a duke who renounced all the vanity in the world. The Jews, together with his sisters and his friends Maximin and Cedonius, gave him up to the wind and the waves on the sea on a ship without oars and sails. The ship landed in Marseille, where Lazarus was elected bishop. Other legends let him sleep peacefully under Emperor Claudius, who ruled from 41 to 54; Still others tell that under Domitian, who ruled from 81 to 96, he was threatened and asked to make a pagan sacrifice in vain, then dragged and thrown into dungeon, where Christ appeared to him and encouraged him before he was beheaded.
There is evidence of a tomb of Lazarus in Bethany as early as the 4th century: this is where he lay for the four days before his resurrection. On the Saturday before Palm Sunday there is an annual procession from Jerusalem to Bethany; In France, Spain and Italy, too, his festival was celebrated earlier on Palm Sunday. Lazarus is represented particularly frequently in the earliest depictions of catacomb painting and on the early Christian sarcophagi as a symbol of the power to overcome death. Relics were venerated in Autun, and relics were found in Marseille in the 9th century.
As early as 370, lepers were being cared for by a Christian "Brotherhood of Lazarus" in a hospital outside the walls of the city of Jerusalem. In the 12th century the brotherhood was converted into a Christian knightly order, the Lazarus order, in the course of the 1st crusade. The parable of the "rich man and poor Lazarus" also referred to the leper hospitals of the Lazarist Missionary Order of St. Vincent de Paul that were founded in 1624 and later called "Lazarett", which was transferred to the military wards.
Vincent Philippon wrote the legend of the "Saintes-Maries" in 1521. In it Sara plays a leading role as a woman who travels through the Camargue to beg for a living through alms for the young Christian community. Because Sara works as a beggar, she is often seen as "Gitane", "Gypsy". She was an Egyptian, abbess of a large monastery there. According to other tradition, Sara escaped persecution of Christians in Persia and then fled together with Maria des Cleophas (James) and (Maria) Salome of Galilee on a ship and landed at the place in southern France that is now called "Saintes-Maries" after them. is called. A tradition from the 11th century describes Sara together with Maria Magdalena, Maria von Bethanien and Martha von Bethanien, whose servant she was, as a witness of the empty tomb on Easter morning; Together with them she fled from Israel on a ship around the year 40 during the first persecution of Christians and landed in southern France.
In the 6th century Caesarius of Arles set up a convent for women at the Shrine de Ratis, which was then consecrated to the Mother of God. Inside the monastery church from the 10th century, a chapel still holds relics of Mary Magdalene, (Mary) Salome of Galilee and Mary of Cleophas (James), in the crypt is the tomb of Sara. The place was soon named after the saints: "Saintes-Maries de la Mer" has developed into a place of pilgrimage for the Sinti and Roma. Every year on May 24th / 25th, thousands come and have their children baptized in the church. During the celebrations, the statues of Sarah and Mary of Cleophas (James) and (Mary) Salome of Galilee are carried in a great procession with many horses to the sea and the children are lifted up to the statues so that their hands and lips can touch the statues. Multiple shouts of "Vive Saint Sara!", "Long live Saint Sara!" Accompany the procession, in which many people from Arles also take part - Arles has a rich tradition of Martha of Bethany.
Mary Magdalene took an object with her on her journey, which was extremely valuable to her and represented a great ideal value. It was said to be the cup that was used by Jesus at the Last Supper. This chalice was symbolic of the Christian community of faith and was at the same time an insignia of the true following of Christ.
Now, of course, one wonders what may have happened to the descendants of Mary Magdalene and Jesus mentioned above? The New Testament shows that Jesus was a direct descendant of King David of Israel. As a result, in order to dutifully preserve the royal bloodline and succession, offspring would have to have been conceived.
We find a presumably correct answer through the following statement; From the 5th to the 7th centuries, France and parts of Germany were ruled by the Merovingians, one of the most important royal families in Europe. Corresponding name research showed that the name "Merovingian" can be traced back to "Mérovéé", "Merovech" and "Meroveus" and contains two French-Latin words:
The forgotten King Dagobert II.
Detail of the Merovingian family tree
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